Scott Lord Silent Film: Cabiria (Pastrone, 1914)

If within the historiography of silent film criticism the relation of man to his enviornment during the Golden Age of Swedish Silent Film is touted as being prevelant and seminal, it is confronted by John L. Fell's note in his volume A History of Film, "Cabiria is noteworthy, too, for Pastrone's camera movement, some times shkirting expanses of stone plaza to relate individual characters to crowds and events." Silent Film Silent Film

Scott Lord Silent Film: Biblical Drama, Sign of the Cross (Frederick A T...

Silent Film

The Bible Biblical Drama

Scott Lord Silent Film: The Deluge (Vitagraph, 1911)

Exhibitor's Trade Review lured projectionists to screen a Bible series during 1922 by promising the distribution of "direct propaganda" to ministerial bodies and schools. Perhaps a modern account would prefer the term "hype".

Little is known as to whether the films based on the Holy Bible exhibited during the 1920's are entirely lost films, with no surviving copies or not. It is often noted that the cinematic depiction of Jesus Christ was not entirely allowed during the silent film era. Not incidently, Vitagraph during 1910,not long after the cinema of attractions and Nickelodeon , questioned the venue available to the flanneur for theatrical release of film, remotely querying as to audience reception in spectatorship, by asking while advertising in the periodical The Film Index, "Have you written to your exchange to engage the series for extra exhibitions in churches and halls?" The advertisement also offerred a printed lecture and "elaborate beautiful posters" for the "greatest drawing card for an entire entertainment, the greatest since the Passion Play", Vitagraph's five reel biblical drama series,"Life of Moses". The studio advertised that all five reels were to be released in early Lent.

Previously, Vitagraph studios, during 1909 had produced versions of "Jeptha's Daughter", and "Solomon's Judgement", the advertising for which highlighted its costumes and scenery. Both films were directed by J. Stuart Blackton, the former having starred actress Annette Kellerman, the latter actress Florence Lawrence. Universal followed with a three reel version of "Jeptha's Daughter" in 1912 directed by J.Farrell MacDonald and starring actress Constance Crawley.



"The Deluge", "Vitagraph Portrayal of the Great Flood" was reviewed with a synopsis and publicity stills by the periodical The Film Index in February of 1911 and appears in advertisements placed in French periodicals. "This indescribably beautiful release is not a mere phantasy; it is a matter of careful research and Biblical record. Its costumes are designed from Tissot."

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Noah's Ark (Vitagraph, 1911)

Adam and Eve (Vitagraph, 1912)

Scott Lord Silent Film Biblical Drama: Flight into Egypt

"The Flight into Egypt" appears in The New Testament in the scriptural passage Matthew 2:13-23.

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Noah's Arc

Shadow of Nazareth

Scott Lord Silent Film: The Shadow of Nazareth (1913)

Silent Film
Flight to Egypt
Biblical Drama

Scott Lord Silent Film: Biblical Drama; Christus (Guilio Antamoro, 1916)

When first read the analytic interpretation of the biblical drama "Christus" (Guilio Antomoro, 1916) by Chandra Han, Pelita Harpan University in the paper Jesus in Film: Representation, Misrepresentation and Denial of Jesus' Agony in Gospels, is fascinating when pointing out the nature of Jesus is depicted as divine in the film in that the dove over him in the portrayal is symbolic of the Holy Spirit, Jesus as "fully God"; this is used to distinguish the divine and human natures of Christ in both the Canonical Gospels and the Apochryphal Gospels and the contrasting agaony of the Savior in both (the human form of Christ having suffered or experienced sorrow for the love of mankind, the divine nature implied to always have existed). silent film silent film

Scott Lord Silent Film: Biblical Drama; Jesus of Nazereth (From The Manger to the Cross,...

It has been noted that "From The Manger to the Cross", directed by Sidney Olcott for the Kalem Company and shot on location in Egypt and Palenstine in 1912 and scripted by actress Gene Gauthier who played The Virgin Mary in the film, owes a debt visually to a Bible illustrated by Joseph Jacques Tissot. Accordingly, the expository intertitles preceding each scene from the Holy Bible introduce the passage with quotations from scripture cited by their respective chapter and verse.

Author W. Barnes Tatum, in his volume Jesus at the movies, a guide to the first hundred years, differentiates between Jesus story films and Christ figure films, Sidney Olcott's biblical drama "From the Manger to the Cross" belonging to the former, the cinematic Jeusus, a visual form dating back to the passion play. Tatum expands his analysis by conveniently differentiating between the Synoptic portrayal of Christ and the Johannine portrayal. He names the film to be a "silent pageant".

Linda Arvidson, wife of D.W. Griffith, remembers Gene Gauthier in her autobiography "When Movies Were Young". She explains that Gauthier had been a "location woman" for D.W. Griffith who "dug up locations and wrote scenarios." Arvidson writes,"Miss Gauthier's aptitude along the location line did not satisfy her soaring ambition, so she left Biograph for Kalem."

Author Leslie Wood, in her volume The Miraacle of the Movies, claims that Sidney Olcott had decided to direct an account of the life of Christ after the copyright to hia film "Ben Hur" had been contested by the author of the novel. "Ben Hur" had been a one reel film of sixteen scenes and the indignant Olcott, in need of a cooyright free story, saw the New Testament produce a more epic drama and travelled to Jerusalem, where he built a temporary studio, to shoot on an authetic location.

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Scott Lord Silent Film: Adam and Eve (Vitagraph, 1912)

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Scott Lord Silent Film: Ben Hur (Olcott, 1907)

Sidney OLcott directed the one reel "Ben Hur" (The Chariot Race) with Frank Oak Rose during 1907 for the Kalem Film Manufacturing Company. The photoplay was scripted by Gene Gauthier, who appears in the film with actor William S. Hart. Silent Film Silent Film

Scott Lord Silent Film: La Vie et la passion de Jésus Christ (1903)

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Scott Lord Silent Film: The Miracles of Jesus (Mogul Film Company, 1910)

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Scott Lord Silent Film: The Birth, the Life and the Death of Christ (Ali...

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Scott Lord Silent Film: The Star of Bethlehem (Marston, 1912)

THe periodical Motography announced in its November 23, 1912 issue that Thanhauser would release the three reel film "The Star of Bethlehem" one month later, on December 24, as its Christmas feature of that year. It describes the film and its costumes as being a spectacle film for its time period, which is early for the genre. The film gives an account of the prophet Micah and the "signs and portents" of the Old Testament continuing untill the Nativity.

A month later, when the company advertised the film as being on the same marquee as its "Romeo and Juliet", it promoted the films as belonging "an Easter programme", prompting exhibitioners to view it. The periodical The Cinema News and Property Gazzette explore the film belonging to a new genre during January 1913, "Of the making of films the stories of which are based upon Scripture there appears to be no end. There are some who would taboo this kind of picture, but for our own part, so long as we habe companies like Thanhauser, we care not how greatly this kind of film increases and multiplies. Reverence is the keynote..."

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